Free Ebook , by John W. Loftus Edward T. Babinski
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, by John W. Loftus Edward T. Babinski
Free Ebook , by John W. Loftus Edward T. Babinski
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Product details
File Size: 2014 KB
Print Length: 429 pages
Publisher: Prometheus Books (April 20, 2010)
Publication Date: April 20, 2010
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B00C4B2UQK
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John Loftus is a former Church of Christ minister, who is now an atheist and a popular blogger; he has written other books such as Why I Became an Atheist: A Former Preacher Rejects Christianity and How to Defend the Christian Faith: Advice from an Atheist.He wrote in the Introduction to this 2010 book, “As the editor of this book I envisioned it as an extension of my previous one, ‘Why I Became an Atheist…’ … All the themes in this book expand on issues raised there. I personally think this book delivers a powerful blow to Christianity, especially when combined with its predecessor.†(Pg. 15) Later, he adds, “Let me finally make a comment on the title of this book… While I personally think that in most cases people are brainwashed by their culture to believe, the title is not meant to convey that believers have any psychiatric disorders because of their faith. Just keep in mind as you read through this book that brainwashed people do not know that they have been brainwashed.†(Pg. 20)Jason Long points out, “On one of the most widely touted Young Earth Creationist Web sites… [it states]: ‘No apparent, perceived, or claimed evidence in any field, including history and chronology, can be valid if it contradicts the Scriptural record.’ What’s the point in listening to people like this? Such is the problem with all religious apologists… They will begin by selecting certain premises as true and mold explanations to patch the apparent problems no matter how insulting the explanations are to common sense. This is how religions thrive in an age of scrutiny and reason… No skeptical author can offer anything that Christian apologists think they cannot answer. After all, God write it, so it must be true—even if it violates science and common sense.†(Pg. 75)John Loftus observes, “Believers should approach all religious faiths equally with the same level of skepticism. Look closely at how evangelical Christians, for instance, dismiss the distinctive beliefs of Muslims or Mormons… They use two different methods. One faulty method is to argue that since what they believe is true the other religious faiths are false… Such a method…begs the question. The other method Christians use is … [to] use David Hume’s evidentiary standards for examining miraculous claims to the faiths they reject. They also deconstruct these other religious texts by assuming human rather than divine authors…. I’m arguing that Christians should transfer the same skepticism toward Trinitarian, incarnational, resurrection faith and see what they get. I argue they won’t get much.†(Pg. 85-86)Paul Tobin notes, “according to Exodus 12:40, the Israelites lived in Egypt for 430 years. Yet for all this time, there is simply no literary and archaeological evidence outside the Hebrew Bible that records the sojourn of the Israelites in Egypt. A similar problem exists with the number of people claimed to have left Egypt. According to Exodus 12:37, there were six hundred thousand men, not counting women and children, who left with Moses… Surely more than a million people wandering around for forty years would have left some traces for archaeologists to find, Yet not a single trace of archaeological evidence has been found… The story of the conquest of Canaan told in the book of Joshua has suffered much the same fate as the Exodus---archaeological discoveries have shown that it simply did not happen the way the Bible describes… The story of the united kingdom of Israel under David and Solomon also seems to be unraveled by archaeology… David’s son Solomon has not fared much better… modern archaeology simply finds no evidence for this empire or for any of his supposed architectural undertakings… Modern archaeology is no friend of the Bible.†(Pg. 155-157)Tobin says of the Census of Quirinius in Luke 2, “Let us look in detail at some of these apologetical attempts. The first step is to claim that there was an earlier census under Quirinius that was done during the reign of Herod the Great. This means that Quirinius was twice governor of Syria, once between 6 CE and 12 CE and another earlier tenure … As ‘evidence’ to prop up this… Sir William Ramsey … is normally invoked, together with the inscription Sir Ramsey interpreted to mean that Quirinius was governor of Syria not once, but twice… This argument … has been PROVEN false… The inscription found by Ramsey simply mentioned that Quirinius was honored for his role in achieving a military victory. It was Ramsey who GUESSED that Quirinius’s reward for his role was an earlier appointment, prior to 6 CE, as governor of Syria. Nothing in the inscription even suggests this…Quirinius’s career is relatively well documented in our primary sources… we read of Quirinius’s career spanning twenty years from 12 BCE to 6 CE, yet not once was he mentioned as taking over the governorship of Syria at any time during the reign of Herod.†(Pg. 161-163)Richard Carrier states, “There are really only two facts that need explaining: why the first Christians claimed to see Jesus ‘risen from the dead,’ and what happened to the body. To take the second first, we don’t really know whether the body went missing, or even that the first Christians believed that it did. The Epistles never mention a missing body. In Acts no one ever investigates his grave or says it was empty. And the Gospels freely invent stories, so their stories about a missing body could be invented, too. It’s quite possible the first Christians believed Jesus rose in an entirely new body, leaving the old one in the grave… That leaves only one thing to explain: why the first Christians claimed to see Jesus ‘risen from the dead.’ … We know masses of people hallucinating together can BELIEVE they saw the same thing, and such hallucinations can be stirred by ecstatic trance-inducing behaviors… as the early Christians demonstrably were, prophesying and speaking in tongues en masse… Paul even tells us what inspired these hallucinations: he says the scriptures told them that Christ would rise from the dead. So, inspired by scripture, he and others hallucinated a Jesus telling them exactly that.†(Pg. 304-306)Hector Avalos states, “[Dinesh] D’Souza fails spectacularly in his efforts to paint Nazism as an ‘anti-religious philosophy’ responsible for ten millions deaths… D’Souza’s numbers game simply hides the fact that both theistic and nontheistic morality can result in genocide… But the most significant problem with D’Souza’s argument is his convenient amnesia about a long history of Christian anti-Judaism before Hitler and Darwin were ever born… Naziism, indeed, was very much at home in a long tradition of Christian anti-Judaism.†(Pg. 389-390)This book will be of keen interest to skeptics and other rejectors of Christianity.
This is a collection of essays by some of the great thinkers of our time who are challenging humanity to move above and beyond the limited religious thinking of our past. Each states a different perspective; focusing on several historical texts, from Hammurabi's Code to biblical errors. We can grasp and understand more when we put things in context and each author details their logic and reasoning extremely well. Dan Barker writes the introduction and can speak with authority since he emerged from a theological background into one of the country's leading spokesmen of freethought. I highly recommend this book to any person who is part of the emergence of the non-believer. The future is ours to write and great minds are pointing the way!
A collection of essays from multiple writers and a wide variety of topics concerning Christian theology, history, psychology, and more. A good level of difficulty, it is not too advanced for the layman but also provides original and interesting insight for those who have studied this topic for years.
I found this book which is an anthology of essays by various Ancient Middle East scholars to be a facinating read and very educational. However the reading standard required is at the very least high school. It would be a good book for an Agnostic who has questions about the whole religious scenario but I could not recommend it to a devout Christian who would see his faith reduced to a myth of epic proportion.
You certainly won't find such diligent scholarship amongst the writers who oppose the views espoused in this book. I was impressed with the thoroughness each contributor devoted to their chapters and topics and will be looking into purchasing other books by some of them based on their writings contained in this volume.Let's face it: no die-hard believer is going to change their mind because of this book, no matter how well reasoned and supported by evidence the arguments may be. But this remains an excellent source of information for those open-minded individuals who are looking for just that: more information. I learned a lot.
Amazing. Addresses every doubt I've ever had. Answers every question I've ever asked. I now reference it in every discussion with believers. Rock solid, undeniable evidence for the mythical origins of both Christianity and Judaism. Thank you all for putting my mind at ease. Your reason and logic has worked its way through 20 years of childhood indoctrination.
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